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through
a maze of underground caves until
I learn the
way. My eyes are closed and the caves are dark as
well,
or else they will be when I go through the maze alone and
all the torches are taken away.
It is thought that I have failed,
or will fail, the test, and
the others have all gone away. I am angry that the others
have all gone away. I am angry that the others thought
I
would fail. I quickly go through
the maze on my own,
cheating a little bit at the last by opening my eyes.
Even
though I lose count at the end, I get
by the dangerous
chasms on my left more quickly than
if I'd counted my
steps. I find, by feel instead of by remembering
from my
eyes-closed training, the place in the wall
where I must
put my head on a symbol,
ending the ritual as
my
grandfather had before me.
I find that the
others have left all kinds of brightly
colored gifts, necessary to Indian adult life, for
me at the
end to celebrate my arrival. I
start gathering them up,
going down and around the place with
the symbol in the
wall to pick up the last one.
The gifts are numerous,
small, brightly colored tom-toms, more than I
can hold. I
pick up three of them and begin beating them joyously
to
announce to the people in the village
below that I have
made it out of the caves and have safely
completed the
ritual. Then I worry that they'll
think I'm in trouble
because I'm beating the dreams so
fast and making so
much noise. But it seems wrong to stop beating them.
I sense someone approaching
on horseback up the hill
over the stones of the dry creek bed. It is
an old Indian
"wise woman" with gray braids. She
is somewhat of an
outcast because of her psychic powers. Apparently I have
been kind to her and she
seems to admire me. She
introduces me to her three beautiful daughters
sitting on
another horse beside her. They are three
different ages,
one being middle-aged, one a young adult,
and one (the
most beautiful), a child. They have all come
to live with
me. I feel this is quite a responsibility and not
exactly the
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