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revelation
of the truth acts like these rods, subduing the
violent activity. But inserting the rods does not
remove
the danger inherent in this
critical mass of nuclear
material. Neither does the truth alone drive out
the evil
possessing the Shadow.
Redemption
From
the dream we see that the Ego is now in control,
but the Shadow is still possessed by
evil. Even though
the Shadow has been subdued, he is still not recognized
as part of the dreamer's family.
The dreamer does
recognize that the figure is not all evil, and he
seeks to
exorcise that evil by
drawing on the archaic ritual
depths, the ancient Latin rites. However, not only is
this
to no avail since he can't remember the proper
rite, but
it is unnecessary.
This is a time of discrimination
for the Ego, a time of
recognizing and separating the good from the evil.
And,
says the dream, even though the
ancient symbols are
used, they must be set in the
dreamer's contemporary
idiom, his daily life.
"Satan . . ."
cries the dreamer
authoritatively,
recognizing the archetypal force involved .
"Lord of
Darkness, Lord of Fire ..." he continues,
honoring and
respecting that horrid strength whose
aim is darkness,
regression and stagnation. Yet, he also recognizes
that
the evil contains within
itself both the light
of
consciousness and the fire which readies
the Ego for
tempering. Now having established
his authority by
demonstrating full consciousness of the situation,
the
dreamer commands the evil to leave.
Here we
recognize a duality
or perhaps a
transformation in the nature of the dreamer himself. The
lowly Ego can never stand alone against
the archetypal
evil. The Ego crosses himself for protection
and gives
way to, or actually merges with and becomes, the priest,
a willing servant of the Self.
That is, the dreamer, as
conscious Ego, recognizes his powerlessness
to stand
alone, recognizes that he does not
have the power to
repress. Seeing this, he stops behaving egotistically
and
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