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for  the  dreamer.  So  the  dream  follows  the  rule  that
seldom,  if ever, can  a single dream  be  worked through
in isolation.
     Here is the dream:

     "There  is  a lot  of  moving  around. The  action finally
settles  in  the  front  hall  of  my  house.  There  is  a slim,
well-dressed,  mousy sort of character who is trying to kill
me.  He is using a fork-like implement  with four tines and
a wire mesh shield.  He never actually attacks me with the
fork, only with the shield as though trying to hit me with it.
At some time,  I become aware of knowing he is the Devil.
     "After a long struggle, I manage to take the fork away
from him.  I finally subdue him  by pinning the shield,  and
him,  to the  wooden floor  with the fork.  It's hard to get it
into the floor,  but I know it's important to push it in as far
as it will go.
     "I  am kneeling over him and  I  want  to  use the Latin
phrase meaning, 'Satan, leave this person!' but  I can't get
any  further  than 'Satanus ...' So  I say, in English, 'Satan,
Lord of Darkness, Lord of Fire,  leave this person!'  I also
make   the  sign   of   the  cross  twice:  once  as  a  person
crossing himself,  and  once using  the exaggerated motion
a priest uses when he absolves or blesses a congregation.
     "Then there  is peace.  The man lifts  his head  and sits
up,  no  longer  possessed,  and  starts  to  leave.  As  he is
going  out  the door,  I  say to him,  'George (my deceased
father-in-law),  the  only  way  you  can  prevent  this  from
happening  again  is to face  the little  things  as they come
up.' "

     Simple  message,  simply stated:  It's going to be Hell
if you don't  face up to your  Shadow in small ways every
day.  It  seems  to  compensate  a  conscious  attitude  of
the  dreamer  that  if things which  are  unpleasant can be
forgotten, they will go away.  But  the dream has gone to
elaborate lengths to convey  this message,  and so it may
be possible to use the details  to find out what this moral
means not only to the dreamer, but to us all.

191

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