the dreamer to begin to realize that the environment
of
the waking state is a self-created
dream as well. The
Edgar Cayce readings concur with this idea by referring
to visible reality as a "past condition."
"...
so those things that do appear to
have
reality ... have in reality passed into past laws,
and its relations to other spheres,
[it] has to
man become a past condition." (E.C.
reading
3744-4)
This recognition leads the adept to the secondary and
most important phase of
the lucid dream which is
meditating upon the present reality
obscured by the
dream images. This stage of
the lucid dream during
which the dreamer may enter an
illuminated state is
referred to in the Tibetan text
as the "Dawning of the
Clear Light." It is a stage in which the dreamer
turns his
attention to the Source motivating the dream images.
For some reason I
have become more accessible to
illuminatory experience when meditating in
the dream
state than in the waking state.
It is as if the barrier
between the conscious self and
the Divine becomes
transparent, revealing the Luminosity which has been so
effectively obscured by unfulfilled experiences,
guilt,
and reprehensible thoughts. As
the desires and fears
inherent in this subconscious barrier
are forgiven or
accepted, the dreamer may perhaps come
face to face
with the Divine.
I have found that when the Light
makes its appearance
in the lucid dream, the preceding events usually
fall to
the wayside. Whereas the initial dream
may have been
an important preliminary experience, the presentation of
the Light seems to represent the essential
culmination
of the dream process. At this point in the
dream I have
accrued a great deal of
independence and response-
ability which has accompanied
the emergence of
lucidity. Yet as the Light becomes visible,
I discover
that the independence and the interests of
self must be
relinquished if the Light is to approach and
become an
inner experience. The pre-eminent demand placed
upon
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