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                  began  enacting  this  dream.  By  extending  
                  ourselves as 
                  enrichments  for  one  another,  we  
                  came  to experience, 
                  through   the   mystery   of   
                  improvised   movement   and 
                  drama,  a  special  quality   of  
                  togetherness.   A  form  of 
                  communion occurred,  more tangible  and direct than 
                  the 
                  most intense of our group meditation experiences. 
                        Was   this   
                  happening   a  fluke?  To  find  out, 
                   at  the 
                  community  session that following summer  I  
                  asked that 
                  we be on the lookout for dreams about the session itself 
                  which   we   might   enjoy  
                   enacting.   Two  such  dreams 
                  occurred. Being somewhat more mindful of the process, 
                  we  allowed  ample  time  for  the 
                   dream  enactments  to 
                  unfold. We dressed up for each occasion.  We had music 
                  to accompany our drama. We approached the enactments 
                  as  we  might  a  sacred  ceremony  
                  or celebration. Again 
                  these  enactments  proved   to  be  
                  powerful  communion 
                  experiences  for  the community.  They also provided 
                  us 
                  with  a  "mythology,"  a  shared 
                   symbolic  story that gave 
                  meaning  to  the  sometimes  painful process 
                  of working 
                  together on a common ideal. 
                        I  am  reminded  of  
                  the  story  in  Black  Elk  Speaks, 
                  where  the  tribe  enacts  the young Black 
                  Elk's visionary 
                  experience.  Not  that our community dream enactments 
                  were  as momentous. Our enactments were not of sacred 
                  visions,    but    of    
                  rather    simple   dreams   
                  about   the 
                  community.  Yet  the  magical  quality  of  
                  the enactment 
                  experience was reminiscent of what Black Elk described. 
                  What  the  two  situations  may  have  
                  in  common  is  the 
                  process   of   a   community   
                  giving  life  to  a  symbolic 
                  program  revealed  by  the  unconscious 
                   in an attempt to 
                  experience  in  practice  a  possibly  creative  
                  pattern  of 
                  energy. 
                       Our community dream  ceremonies 
                  led me to believe 
                  that  just  as  a  single  individual 
                   can  seek  to incubate a 
                  dream  that  will  resolve  a  personal  
                  conflict,  so  can a 
                  community   prepare   itself   to 
                   have  a  dream  that  will 
                  move  the  community  as  a  whole 
                   closer  to  its ideals. 
                  What  might  be  an  appropriate  community 
                  method for 
                  incubating such a dream? Quite appropriately, the search 
                  itself   for   such   a  
                  method  has  been  furthered  by  the 
                  contribution of many individuals. 
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