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because of a feeling that they don't
remember them as
much as they "should." I
wanted to discover how the
dream recall ambitions of the participants might
change
after a period of systematic
involvement with their
dreams.
But a satisfying memory
for dreams involves more
than frequent and complete
recall. Even when we
regularly remember our dreams, we may still experience
dream recall to be something that
happens to us as a
result of unknown circumstances. We
would be more
satisfied if we had some
sense of control over our
memory for dreams. My third concern,
then, was to
build some foundation for overcoming
the tendency
towards a fatalistic perspective on dream recall.
I wondered if the participants
in our project would be
able to become aware of the
various factors affecting
their dream recall, and if they
might begin to perceive
that some of these factors were potentially
within the
realm of their own control. A self-diagnostic
checklist
might be helpful so people could see exactly where they
were fatalistic and overlooking
opportunities for
developing self-control of their dream recall.(2)
Finally, the questions
that arise concerning dream
interpretation are "What is it
that we refer to when we
discuss the meaning of
a dream? What requires
interpretation? What kind of experience satisfies the felt
need to interpret a dream?" Different theories
of dream
interpretation, of course, provide different
answers to
these questions. But dreamers themselves
may have
differing goals. I wanted to learn
to what extent the
desire for dream interpretation would be fulfilled
if the
dreamer was able to
develop helpful ideas about a
personal concern from studying a dream. I
also wanted
to explore the proposition that
people are capable of
interpreting their own dreams. It seemed to
me that the
most fruitful approach to this was to observe the quality
and depth of self-understanding that
could be obtained
by people when they were provided with only
a general
guide to a process of self-discovery
using dreams and
journal writing.
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